The Child and the Book Conference: The Magic of Sound

Kicking off a rather full spring / summer of academic conferences, I attended a The Child and the Book conference May 15 through 17 in Podgorica, Montenegro.

Conference

This was my very first experience with The Child and the Book, an international conference launched in 2004 that provides a forum for the exchange of scholarly research on all things pertaining to children’s and young adult’s literatures. While I enjoy hearing talks on all manner of subjects, as a musicologist in children’s literature conferences I normally have to do a fair amount of sleuthing in order to find presentations that deal, however obliquely, with music. Not so this time, as the theme was The Magic of Sound: Children’s Literature and Music. I had the pleasure of experiencing a wide range of papers on things as diverse as the many musical afterlives of Lewis Carrol’s “Jabberwocky”, musicalizations of masculinities in Disney’s Hercules, analyses of the ear-worm song “What does the Fox say?”, childism in Javanese children’s songs, film adaptations of Prokofiev’s Peter and the Wolf, a close analysis of Fosse’s picturebook The Fiddler Girl, post-WWII pedagogical texts with fanciful illustrations that mirror (and are meant to teach) sheet music notation, gendered power dynamics in Disney ballroom dance scenes, and the sonic significances of Milton’s Paradise Lost. My own presentation “Casting the Spell: Musicalizing Fairytales and Märchenfrauen in Imaginative Children’s Music” took a look at the overlap in social and aesthetic significance between domestic piano music and literary fairytales, using examples of works by Renaud de Vilbac, Genady Osipovich Karganov, and Hans Huber. It was particularly fun to use a quotation by the indomitable scholar Bettina Kümmerling-Meibauer and then to chat with her about it afterwards! They also have a great early scholars collective called the Grow Reading Group that did a thoughtful and interesting session that connected academics navigating academia in the beginning stages of their careers.

One of my favorite presentations – “Female Fury in Picturebooks” by Rosalyn Borst – drew a line between the emotional expressivity of punk rock Riot Grrrl music and the Dutch picturebook Sofia en de Leeuw by Pelaez-Vargas, posing questions regarding the limits placed upon emotions, particularly “negative” ones like fury, when it comes to adolescent girls. This talk inspired me to consider whether music exists that offer young children (boys and girls) an opportunity to express their anger, not merely manage it or negate it. In my own research, publishers carefully controlled nineteenth-century piano character pieces to establish appropriate social and moral boundaries in instrumental music that might otherwise give children license for raw emotion; a piece that could be understood as “angry-sounding” due to its key, rhythms, dynamics, etc. would need to be specified through a descriptive title like “The Tempest” or “The Naughty Boy”. Outright naming and expressing fury does not appear to be a theme of children’s music today. Though one avenue seems hopeful: heavy metal music for children is absolutely a thing! A group like Hevisaurus from Finland has a lot of potential for releasing the child’s roar. Can you think of any songs for children that give vent to anger through the lyrics and/or music?

The crowning event took place on the final night of the conference in a crowded downtown bar. There we came face to face with the magic of sound itself as conference organizer and superhuman Svetlana Kalezic Radonjic mounted a stage with her rock band and sang for about four hours without a break. There’s nothing like a late-night rave to shatter your image of academics as boring and stuffy pedants. Dance moves were seen that cannot be unseen! It was an unbelievable amount of fun!

Locale

Another first for me was traveling to the Balkans. I stayed in a hotel called Carine in the middle of town, just around the corner from a wide space called Independence Square and the conference venue, the National library Radosav Ljumović. Although it rained quite a lot during my stay, I took time to explore the city of Podgorica on foot, particularly noting the unkempt, green wildness of nature, which contrasted strikingly with both murals and graffiti. In fact, “contrasts” seems a fitting word for the city’s kaleidoscopic sights as it transitioned almost seamlessly from fifteenth-century Ottoman alleys to Soviet brutalist apartment buildings, and from flowing rivers lined by lush forests to seedy pawn shops. At one point I saw within a single glance a combination of make-shift (aka sketch) carnival rides set up in a parking lot, the eccentric stone towers of an orthodox church, and the distopic shapes of Blok 5. Upon closer inspection of the church, the Orthodox Temple of Christ's Resurrection, I saw the beginning of a wedding taking place, as well as a group of local musicians ready to celebrate afterward with a drum and various brass instruments. The hotel included a generous breakfast – scrambled eggs, cheeses, meats, olives, salads, coffee – and I am now obsessed with a particular type of white cheese that I’ll have to seek out at the European Market here in Rocklin. I ate lunches and dinners out with colleagues from the conference and tried French fries with mayonnaise at the encouragement of a Belgian friend. I won’t lie… I kind of liked it.

I saw more of Montenegro on a cultural excursion planned for the morning following the conference. (Yes, the morning after our late-night rager. Thank goodness things were on “Balkan time” aka “15-20 minutes late” and I made it to the bus!) With the sun finally shining we made our way through the hills to the city of Budva on the coast. As we arrived I was pleasantly reminded of Santa Barbara in the coastal plants, animals, weather, and landscape. We dismounted the bus at a dock and boarded a large boat that took us out to the Adriatic Sea, dazzling us with stunning views of the wooded coastline dotted with stone chapels. It was during this voyage that I took about thirty minutes to carefully debone a fish for my lunch and had my first taste of bambus, a traditional and dubious mixture of red wine with Coca-Cola. I didn’t hate it… We landed at a fortress-port-city called Kotor, which is home to literally hundreds of (well cared for) stray cats, as well as the wonderfully winding cobbled streets of an old city that I adore. Here from the sea the mountains shoot up steeply into the cloudy sky (like Santa Barbara), and perched high above the town sits Kotor Fortress, accessible by a marathon of stairs, which, unfortunately, I didn’t have time to explore this trip. By chance I did run into a street vendor playing a sweet Dorian melody on a frula or wooden flute with the fipple hole on the bottom, resulting in a purchase that has augmented my personal woodwind collection.

International travel always includes adventures in language and I had some great encounters both en route and in Montenegro. I did some research before the trip and found out that the political and ethnic complexities of the Balkan region is in many ways reflected in the generic boundaries of various languages. Bosnian, Croatian, Montenegrin, and Serbian are all basically mutually intelligible languages, although to some the symbolic differences are more important than the linguistic similarities. As you might expect, Montenegrin is the official language of Montenegro (but only since 2008), however I found many more resources on Serbian online, so that’s what I worked on. Around town I was able to give greetings, ask for directions, order coffee, and inquire whether I could pay with a credit card. The most fun I had was with Ljubo, the genial man who ran the breakfast at the hotel; we chatted together about Podgorica, food, language learning, the weather, and California. I also talked a bit with two managers of a bookstore (who assured me that “srpski” and “crnagorski” are the same language) where I found a Serbian version of Hari Poter. It turns out that the Serbian word for Muggles is Normalca [normals]. On the trip back to the western hemisphere, I hung out with a Canadian friend from Norway and chatted a bit in German with the scholarly expert on lying and deception, Jörg Meibauer. I also thoroughly enjoyed watching the 2020 animated children’s film “Wolfwalkers” with music by Bruno Coulais on the lengthy flight home.


Wonderful trip! The conference was rich with musical ideas and I truly loved reconnecting with old friends and making new ones. I’d love to go back to the Balkans again some time (Svetlana said to give her a call) and see more of the countryside. Doviđenja! See you next time in Rouen, France!

Hurdy-Gurdy Sounds

In elementary school I was loaned a CD-ROM from our school librarian that was a virtual tour of the musical instruments of the world. Searching by continent, by instrument family, or alphabetically, I explored an interactive encyclopedia that introduced me to the sights and sounds of the Arabic qanun, Native American plains flute, Chinese bianzhong, and European flageolet. It was MIM in computer form. And then I found the page on the hurdy-gurdy: It sounded like a pugnacious cross between a bagpipe and a harpsichord playing a raspy folk tune while accompanied by a sort of buzzing/barking/beat-boxing. What's not to love?! Needless to say, I was smitten! #instrumentcrush My infatuation with the hurdy-gurdy has been rather one-sided all these years, and despite my intense feelings I have not taken our relationship to the next level... Until now! That's right! Early next year yours truly will be in possession of his very own, custom made, genuine hurdy-gurdy, lovingly built by the good people at Altarwind Music in Oregon. I'm so excited!! (Don't worry, my wife knows and is cool with it.)

So in preparation for my instrument adventures next year, here's some info on the hurdy-gurdy that focuses on the wide range of sounds that it makes and the contexts in which these sounds have / had cultural capital.


Particulars and Generalities

What is a hurdy-gurdy? That seems like a good place to start. The hurdy-gurdy is a musical instrument with regional variants appearing across eastern and western Europe. Here are a few monickers to give you a taste of its breadth: hurdy-gurdy (English), vielle à roue (French), Drehleier (German), tekerő (Hungarian), ghironda (Italian), vièrlerète (Belgian), zanfoña (Spanish), sanfona (Portugese), brenka (Basque), viola de roda (Catalan), ninera (Slovakian), lira korbowa (Polish), колёсная лира (Russian). 

As implied by several of these names (#etymologygame) this instrument has something to do with a "turning wheel". In basic terms, the hurdy-gurdy is a pear- or guitar-shaped resonating box strung with tunable melody and drone strings and fixed with a hand-cranked, rosined wheel that acts like a never-ending, circular violin bow while the melody strings pass through a tangent box where pitches are raised or lowered by means of keys. The following section has descriptions of some of the instrument's different sounds and historical contexts. Be sure to click on the links to hear/see some sampled YouTube videos. It's easier to see it in action than read a description about it!

Apocalypse jam session depicted in 12th century cathedral of Santiago de Compostela.

Apocalypse jam session depicted in 12th century cathedral of Santiago de Compostela.

Organistrum: The Two-Seater

According to evidence preserved in manuscripts and carved into the walls of the cathedrals, the Ur-ancestor of the hurdy-gurdy was called an organistrum and emerged around the 11th century. As seen here played by two of the twenty-four elders of the Apocalypse, this massive instrument took two people to operate: one to turn the wheel and the other to lift tangent pins. (The tangent box was eventually inverted, allowing an individual finger to push up a key, rather than require a whole hand to pull up a key.) Apparently these pins altered the pitches of all three melody strings simultaneously and produced parallel harmonies. This made the organistrum the perfect church instrument, particularly for playing organum, a technique used to thicken chant texture by coupling the melody at a given interval. By the 14th century changes in liturgical polyphony would require a more complex and polyphonic instrument, a need that was answered by the organ, and the organistrum ceased to function as a church instrument. Clips: 1) the organistrum in concert in the cathedral of Santiago de Compostela, 2) French reconstruction with good closeups of the mechanism, and 3) the most adorable demo couple I've ever seen! I'll let you know how the congregation at the Presbyterian church I work in handles next year's all-hurdy-gurdy Easter service... :)

 

Buzzing Bridges and Barking Dogs

Illustration by Jacques Callo from circa 1624. Demonstrating the lifestyle choices of the devoted hurdy-gurdy artist/mendicant.

Illustration by Jacques Callo from circa 1624. Demonstrating the lifestyle choices of the devoted hurdy-gurdy artist/mendicant.

One of the hurdy-gurdy's most distinctive features since the Renaissance is the buzzing bridge. (It's first visual depiction seems to be from Heironymous Bosch's (ca. 1450-1516) Garden of Earthly Delights.) The way it works is that there is a drone string supported by a specially constructed bridge (called the "chien" or "dog" in French terminology) that is uneven, only connected to the instrument by a single foot. Changes in wheel velocity set the dog "barking" with a characteristic buzzing sound. (Sometimes I think it sounds like a scraping cabasa.) Two examples of this in action should clarify: 1) An Italian ghironda with slow motion and 2) demonstrations of how wrist action effects crank velocity and leads to various patterns. This adds a completely new dimension to the music because the rhythmic buzzing of the right hand operates independently of the left hand's manipulation of the key box and they can interact in so many different ways. To give some context of this happening in a piece, check out 1) Eric Raillard playing a Morvan traditional tune with various chien patterns, 2) Nigel Eaton playing a dance piece that adds the chien around 1:09 to great effect, and 3) TOMO playing a French folk melody with chien and what I assume is a kick drum.

 
Female aristocrat rocking her vielle à roue. Probably painted by Donatien Nonotte (1708-1785). Link

Female aristocrat rocking her vielle à roue. Probably painted by Donatien Nonotte (1708-1785). Link

French Aristocratic Hipsters

By the 18th century the hurdy-gurdy had a well established reputation as a low class instrument fit for peasants and beggars. But around this same time the French aristocracy developed an intense enthusiasm for pastoral diversions (just without the dirt and poverty). Operas and ballets depicted idealized shepherds and shepherdesses, rococo art emphasized stylized tendrils as design elements, and folk instruments such as the hurdy-gurdy (vielle à roue) and bagpipe (cabrette) found themselves in vogue with the highest echelons of society. (Here is an example of Sean Folsom playing a folksong that includes the vielle and cabrette together. Now that I write that sentence, I'm not sure how that's humanly possible...) Aristocrats actually took the time to became skilled at playing this instrument, multiple treatises appeared giving detailed instruction, and court-sponsored composers wrote substantial and serious pieces. Check out Robert A. Greene's The Hurdy-Gurdy in Eighteenth-Century France (1995) for all the info on this period you can handle. Listening to this music I notice the importance of dance as well as lavish ornamentation and emotional nuance. Clips: 1) some pièces de charactéres by Jean-Baptiste Dupuits (1715-1758), 2) a movement from a trio sonata for two vielles and basso continuo by Jacques-Christoph Naudot (1690-1752), and 3) Antonio Vivaldi's (1678-1741) beloved Seasons arranged for vielle à roue by Nicolas Chédeville (1705-1782) because why not?

 

Schubert's Romantic Numbness

Minstrel (1876) by Hippolytus Lipinski (d. 1884). I wonder if Müller's mention of growling dogs could possibly have to do with the hurdy-gurdy's buzzing bridge...

Minstrel (1876) by Hippolytus Lipinski (d. 1884). I wonder if Müller's mention of growling dogs could possibly have to do with the hurdy-gurdy's buzzing bridge...

The nineteenth century developed a Romantic view of folk culture with conflicted, nostalgic, and nationalistic overtones. While in many ways this was the age of the piano (where Industrial Revolution met the Age of Sentimentality), the hurdy-gurdy continued to have a symbolic and emotional association and operated as a musical trope. For instance, Franz Schubert (1797-1828) set poems by Wilheml Müller (1794-1827) for a song cycle for piano and solo voice called Winterreise or Winter's Journey. It's a painfully tragic song cycle for solo voice and piano which ends with Der Leiermann or The Hurdy-Gurdy Player.  

Over there behind the village / Stands a hurdy-gurdy man / And with stiff fingers / Turns over what he can.

Barefoot on the ice / He rocks back and forth / And his little plate / Always remains empty.

No one wants to hear him, / No one wants to look at him, / And the dogs growl / Around the old man.

And he lets it happen / Everything turns as it will / And his hurdy-gurdy / Never stands still.

Wonder of the ancients / Shall I go with you? / Would you play my songs / On your hurdy-gurdy as well?

Schubert sets this icy text very starkly by evoking the hurdy-gurdy's drone and repeating a spooky melodic fragment. For a cycle that has traversed so many emotions, this concluding piece falls deep into emotional and musical numbness. Here's a clip of Thomas Quasthoff and Daniel Barenboim performing it. Interestingly, Matthias Loibner arranged this composition for solo singer with hurdy-gurdy accompaniment which makes for a very different sound world. It makes me aware of the emotional flatlining that awaits the narrator at the end. Here's Der Leiermann accompanied by a Leiermann!

 
Eluveitie's Anna Murphy.

Eluveitie's Anna Murphy.

Gothic Nostalgia in Folk/Medieval Metal

Much has happened since the 19th century, but it's interesting to note an enduring strain of nostalgia for folk culture that continues to utilize the hurdy-gurdy. Recently this has surfaced in various sub-genres of heavy metal. Sometimes known as folk metal or medieval metal or German folk-rock metal, this 1990s European fusion melds together the guitar, drums, vocals, and head-banging of heavy metal with traditional instruments like tin whistles, violins, harps, bagpipes, and hurdy-gurdies. Here are some examples: 1) Swiss band (pronounce it el-VAY-tee) Eluveitie's song Inis Mona, 2) German band Subway to Sally's song Besser Du Rennst, 3) Belgian band Ithilien's song Blindfolded, and 4) German band Saltatio Mortis's song Hochzeitstanz. If you think about all the abrasive and edgy sounds the hurdy-gurdy is capable of, it makes sense that it would find a place in this type of music. I personally find it difficult to pick out the sound of the hurdy-gurdy through the thick textures. But there's more to heavy metal than just the sound and I would venture a guess that the hurdy-gurdy lends a lot of visual interest. It comes across as a medieval contraption and, because it is less well known than the bagpipe, its marginality has an air of mystique.

The hurdy-gurdy also plays a part in more intimate settings. Here the theatricality is toned down, but the strange sound and sight of the instrument keep a toe in the world of heavy metal. Two examples are 1) Anna Murphy playing A Rose for Epona and 2) Patty Gurdy (that's right) of the German pirate folk metal band Storm Seeker (that's right) playing a cover of Sweet Dreams.

 

Experimental Virtuosity

Matthias Loibner making sounds with plaid pants and astounding virtuosity.

Matthias Loibner making sounds with plaid pants and astounding virtuosity.

As the example of the buzzing bridge shows, the hurdy-gurdy, already a pretty complicated machine, can become even more complicated. Just take for example the Full Montey hurdy-gurdy by Altarwind Music that has all the add-ons: dozens of strings, buzzing bridges, capos, on/off switches, sympathetic strings, amp hookups, fretboards, cup holders, bells/whistles, spinning hubcaps, etc. (Disclaimer: I cannot guarantee the accuracy of this description. See Altarwind website for details.) These possibilities have caught the imagination of various composers/performers seeking new and experimental sounds. Matthias Loibner (b. 1969) sums it up well when he states in this recording at an aCentral Folque concert, "I will start somewhere and I will end somewhere, but I am not sure about it." Ben Grossman considers the hurdy-gurdy an "acoustic synthesizer" that has much to offer for "early, traditional, experimental, and ambient" musics. Here he is with an improvisation and explanation for TEDxWaterloo. Stevie Wishart (b. 1969) sees the hurdy-gurdy and other marginal instruments from the forgotten past as having greater potential for innovation because of the lack of present-day conventions, which opens the door to improvisation. She teamed up with Fred Frith (b. 1949) and Carla Kihlstedt (b. 1971) to record a series of improvisations: here's one called Aller Retour with the hurdy-gurdy entering around 1:27.


I'll see you in January for the unboxing of my hurdy-gurdy!