The Sacred Music of Harry Potter: II. Recorder Squeaks

Coming up on five years ago now, I wrote what was intended as the first in a series of posts on the intersections of music and J.K. Rowlings’ Harry Potter series, examined through the lens of the "Harry Potter and the Sacred Text" podcast. Much has happened since then. I for one finished dissertating and entered that magical time of post-doctoral soul-searching. My partner then began her own PhD journey in the area of Clinical Psychology; check her out here! The HPST podcast made an episode about every chapter from every book, started over from the beginning again with a new co-host, launched a “Women of Harry Potter” series, and soundly condemned Rowlings’ transphobic turn. And the world did a lot in that time as well. More and more Harry Potter movies of dubious quality keep coming out. Also global ultra-right politics is on the rise, as are the earth’s sea levels. Wars, coups, saber-rattling… Some grounding seems in order. It’s an opportune moment to return to this project.

Everything a hero needs.

As you can read from the first post on “The Hogwarts School Song” I will be examining a section of musically descriptive text from the Harry Potter series using a modified lectio divina sacred reading technique as outlined below:

  1. Context: What is happening in the story when this excerpt occurs?

  2. Musicology [NEW]: What might this music sound like and what ideas are associated with it?

  3. Metaphor: What imagery or associations does this excerpt suggest?

  4. Personal: What personal memories does this excerpt recall?

  5. Action: What does this excerpt motivate you to do in your life?

Here we go:

[Harry] put Hagrid’s flute to his lips and blew. It wasn’t really a tune, but from the first note the beast’s eyes began to droop.

Mary GrandPré, illustration for “Through the Trapdoor” chapter (1998). Attention, chien bizarre!

1. Context

This passage is taken from Harry Potter and the Sorcerer's Stone (US version, page 275), Chapter Sixteen "Through the Trapdoor" and describes an important moment in a tense situation: Harry, Ron, and Hermione, having resolved to foil Professor Snape’s (alleged) robbery of the Sorcerer’s Stone, have snuck out of their dormitories late at night and gotten into the forbidden third floor corridor. Here they encounter for the second time Fluffy, a giant three-headed dog owned by Hagrid, which has been kenneled behind a locked door for the duration of an academic school year. This terrifying, tripartite pup is the first in a series of obstacles put in place to protect the immortality-giving Sorcerer’s Stone, and stands guard over a trapdoor leading to hidden chambers below. Yet the three children come prepared; earlier that day they wheedled out of Hagrid the secret to the beast’s Achilles’ Heel: “Fluffy’s a piece o’ cake if yeh know how to calm him down, jus’ play him a bit o’ music an’ he’ll go straight off ter sleep.” Hagrid’s irrepressible penchant for divulging important secrets not only clues in the children, but had been communicated previously and inadvertently to (allegedly) Professor Snape, who could now use the information to bypass Fluffy and reach his prize. Upon arrival in the corridor, the three children see a harp lying discarded on the ground at the dog’s feet, clear evidence of the dark wizard’s machinations. Providentially, Hagrid had given Harry a whittled flute for Christmas that year, the perfect tool for such an important task, and within a few strains Fluffy is rendered incapacitated. The way is made clear for the children to plunge onward on their mission.

 

2. Musicology

“Orpheus saved his spouse with the sweet sound of his Citharian harp” by Dutch Jesuit illustrator Johannes Bolland (1596-1665). Spoiler Alert: the story does not end quite so salvifically… Here Orpheus plays a 17th-cent. lute rather than a kithara.

The trope of music calming the savage beast has a long history in varied discourses on music’s supernatural, supraverbal, and suprarational power, touching on such lines of thought as mystical sacred rituals, political propaganda, and applied music therapies. For instance, both ancient Chinese and ancient Greek philosophers mused (pun intended) at great length upon the power of music, contributing to the establishment of the doctrine of ethos, which claimed that music had the ability to speak directly to human emotion, alter personal characteristics, and effect the physical body like a sonic gymnasium. Kings and educators, take heed! Furthermore, various myths attested to the playing out (another pun) of music’s fantastical powers. In ancient Greek mythology, Orpheus was a kitharode, a virtuoso player of the kithara (κιθάρα),* a type of lyre by which he attracted the submissive and gracious attentions of forrest animals, streams, trees, and even rocks. Most famously, he employed his musical skills to convince Hades, the god of the Underworld to reverse the death of his beloved Eurydice, having first musically overcome such obstacles as Charon, the cantankerous ferryman of the river Styx, and Cerberus, the giant three-headed dog to whom Fluffy owes so much.

In order to infiltrate the “underworld” of Hogwarts, the witches and wizards in this story incapacitate Fluffy with different musical instruments which resonate with (yet another pun!) the particular cultural and musical context of Rowlings’ magical-medievalist Britain. The conniving dark wizard chooses to use a harp. Harps have a long historical and mythical presence in Europe, with images of triangular instruments depicted in manuscripts and stonework from as early as the 700s, its importation from the east occurring earlier. Early Celtic harps were strung with horse hair or metal wire and went by a variety of names such as cruit, clàrsach, telenn, and telyn. An Irish legend speaks of Dagda, the chieftain and high priest of the divine Tuatha dé Danaan people who possessed a harp that could alter people’s minds and change the seasons. (Here’s a “Stringdom” YouTube channel video featuring the playing and speaking of Elinor Evans.) In Rowlings’ book, the children discover the harp discarded on the floor, simply a visual indicator of past musical activity. However, in the film they encounter the instrument standing upright on a foot, plucking out a sweet song automatically and without human, physical touch through a magical enchantment.**

The protagonists, on the other hand, use a flute to charm the trapdoor’s guardian. That Christmas, Harry had been gifted “a roughly cut wooden flute. Hagrid had obviously whittled it himself… It sounded a bit like an owl.” I would argue that the most likely type of flute in this situation would be an end-blown fipple flute. End-blown: the instrument is held by both hands pointing away from the mouth when played, the hands covering and uncovering finger holes to alter the pitch. Fipple: the player blows into a narrow windway or duct that directs their breath at just the right angle to split against a sharp edge (the blade or labium) and make a sound. These kinds of instruments are exceedingly common across the globe, including musical traditions such as the seasonal Norwegian seljefløte, the enormous Slovakian fujara, the mellow Native American plains flute, the circular-breathed Thai khuli, the double-barreled Balkan dvojnice, the one-handed Basque txistu, and even the most noble American Weenie Whistle. Hagrid’s home made, wooden flute reminds me of a Hungarian furulya I own, simply made from soft elderberry wood with six holes and a fipple on the underside. Traditionally such an instrument would have been made and played by peasant sheep herders. Just right for lulling a monster to sleep.***


*It is likely that this word derived from Persian sihtar, meaning three (si) + string (tar), which is the same origin of the Indian instrument sitar. Subsequently, we get many musical instrument words from kithara, including gittern, zither, and guitar. Here is a recording of an improvised song by Aphrodite Patoulidou and Theodore Koumartzis on a modern “Lyre of Orpheus” at the Seikilo Museum and Cultural Center in Thessaloniki.

**This gave the film’s composer John Williams the opportunity to compose the piece “Fluffy’s Harp”. (What will these Muggles think up next?!) The tradition of the self-playing instrument is common in mythology and folklore; for instance, Russian, Ukrainian, and Mari stories regularly reference gusli samogudy, magically auto-playing zithers, such as the story of “Most Noble Self-Playing Gulsi” that Prince Astrach manages to steal from the castle of Deathless Kashtshei.

***Alternative flute types (side-blown, rim-blown, panpipes, etc.) are comparatively more difficult to produce any sound at all, let alone a pleasant owl-like tone. Instruments such as the Colonial-era fife, Indian bansuri, Andean siku, Arabic ney, Japanese shakuhachi, and Mongolian tsuur all require an enormous amount of practice and the development of specialized facial muscles. #swol

 

3. Metaphor

I read the theme of preparation in this excerpt.

The Harry Potter series is in many ways a journey of growth. The “childhood” of the first three books – with their modest length, narrative forthrightness, and relatively simple characterizations – makes way for the “adolescence” of the final four books – longer, moodier, darker, more ambiguous – as they follow the growth of the main characters from age 11 to 17. As the stories progress we come to learn what the characters bring to each new challenge and how they utilize their skills, emotions, minds, and experiences. This is particularly true for the titular character, Harry Potter, who we find out comes uniquely prepared to confront and triumph over extraordinary foes. The realization, cultivation, and utilization of this power is one of the main dramas of the story, starting with Hagrid’s brusque “Harry, you’re a wizard” and culminating in the answer to the question of who is master of the Elderwand. In some cases, Harry realizes that he is naturally endowed with aptitude, such as his ability to skillfully fly a broom with no prior training. In others cases, it is Harry’s past that shapes who he is: perhaps his flying skills have much to do with his deceased father’s aerial accomplishments, encouraged by his godfather Sirius in the form of a toddler-sized broom stick when he was 1. The importance of Harry’s preparation becomes all the more intense when considering his life-or-death struggle with Lord Voldemort – “neither can live while the other survives” – whether the embodied face of Book 1 or the brutal terrorist of Book 7.

What prepares him for his encounter with Fluffy? Several important strands come together at this moment. First, he is armed with the friendship of Ron and Hermione (but not Neville), who bring their own skills and energy to the enterprise. Second, he has a wealth of information, wheedled out of Hagrid, gleaned from books, remembered from Chocolate Frog cards, overheard in eavesdropped conversations, intuited from the working out of facts. With this information he not only has a plan for getting past Fluffy, but also is fueled to desperate, heroic, white-hot action. Third, he has the support of magical items, most importantly his father’s invisibility cloak, which was returned to him with the timely encouragement to “use it well,” as well as a wand to open locked doors. And fourth, he has the benefit of previous experience sneaking through the castle in the dead of night.

Major Pied Piper vibes happening here!

But one important aspect of Harry’s preparation goes without mention, a skill that, had he not possessed it, would have spelled complete and utter ruin. I’m talking about Harry’s musical training! Think about it. The only way to survive not being mangled and devoured by a three-headed beast is to “play him a bit ‘o music.” So he picks up a whittled flute almost as an afterthought, stands in front of the voracious creature, takes a breath, and plays. True, “it wasn’t really a tune,” but whatever it was had enough musicality in it to render the animal incapacitated. Imagine yourself in that situation. Could you have done that now? Could you have done that as a sixth grader? If so, where did you learn to properly hold a flute? To cover the holes? To know the fingerings well enough to get out some notes? To have diaphragmatic breath control to play soothingly and not squeakily? I would venture that your success is almost entirely due to your preparation because of recorder class in elementary school.* The recorder is an end-blown fipple flute with eight finger holes and a tapered bore, first documented in Europe during the Middle Ages and reaching its apex during the Renaissance and Baroque eras. In America, if you played one in third or fourth grade, you probably played a plastic one; if you were fancy it may have been a transparent plastic in a vibrant color! The unfortunate stereotype of recorder class, at least in America, is that of a squeaky, shrill, cacophonous melée, traumatic for teacher, student, audience, and instrument alike. Yet it seems that Harry was paying attention in class. He possessed enough skill to pass a very high-stakes test with Fluffy in the third floor corridor. Few would think of “Hot Cross Buns” as preparation for vanquishing a magical obstacle, yet without it, our heroes would have been utterly lost.**


*It should be mentioned that Hermione takes over for playing from Harry, suggesting that she too had the previous training at her Muggle primary school. Additionally, Harry seems to have had some sort of vocal training because he grabbed the flute merely thinking “he didn’t feel like singing.” I can’t see him singing freely at the Dursleys despite Vernon’s appreciation for “Tiptoe Through the Tulips;” perhaps his school had a children’s choir?

**Few of us got to experience the recorder’s full potential in elementary school. But it’s not too late! Grab your recorder wherever it is and learn to play “Hedwig’s Theme” from the YouTube tutorial of the fabulous, engaging, and accomplished Sarah Jeffrey of Team Recorder right now! It just might save the world! And to hear what another professional recorder player can do, check out Anninka Fohgrub in the Bremer Barockorchester’s performance of Georg Philipp Telemann’s Concerto for Flute and Recorder in E minor. The Presto finale at 12:38 is one of my all time favorite pieces!

 

4. Personal

Recorder class was not offered in my elementary school growing up. California is particularly notorious for its lack of support for arts programs in public school. As this January 2022 EdSource article by Louis Freedberg explains, despite state law requiring schools to provide “instruction on dance, music, theater, and visual arts,” these programs are inexorably dying, marginalized in favor of quantifiable subjects such as math and reading, and eviscerated by COVID restrictions. Low-income schools are less likely to be able to support arts programs, leading to wide socio-economic and racial disparities concerning which children engage regularly with art in the course of their early education. Perhaps this year’s Initiative No. 21 “The Arts and Music in Schools - Funding Guarantee Accountability Act” can help turn the tide. Rapper and producer Dr. Dre, a supporter of the measure, explains, “I’m all in on giving kids more access to music and arts education because creativity saved my life. I want to do that for every kid in California.” What might regular access to the arts do for all the state’s children?

Yours truly at (maybe) 6 and (maybe) 12. Probably the same plastic Yamaha soprano both times!

Even without recorder class at school, I actually did learn the recorder, but at home. I grew up in a musical family and an activity like playing a recorder in my bedroom seemed extremely normal. I remember playing (alone) through a book of duet arrangements of Anna Magdalena Notebook pieces by J.S. Bach. What better way to engage both body and mind in technical challenges, sometimes even encountering beauty? Could I have guessed that my efforts were in any way preparing me for something? By all accounts, no. Looking back, however, I can see that playing the recorder did prove foundational for me, laying the groundwork for my life’s richly multifaceted journey in music. The recorder led me to the piano and then beyond that to other instruments and sounds and people and courses and books and conferences. And I have taken many opportunities to return to the recorder even now, performing on it in the Folk Orchestra of Santa Barbara, giving live demos in college survey and history courses, and writing about it in blog posts on Harry Potter.

 

5. Action

We never quite know what will be important as we grow through life. What ought we focus on? What should we do with our precious time and energy? The world will tell you, of course. There are so many voices vying for authority, so many experts telling us how we measure up or fall short. From standardized tests to growth charts; parents, pastors, principals, and police officers; from guidance counsellors to Tik Tok influencers. We all want to be prepared, to feel that we have done whatever we should have done to be safe, successful, happy... To avoid disaster. But what if we had a wider belief in what being prepared for life meant? What kind of preparation from your life’s past have you received for life’s present? No matter how marginal. No matter how childish. Are there any surprises? How might we be more open to trusting that we are right where we need to be, learning what we need to learn, doing what we need to do? What would that do to the way we fill our time, treat our children, structure our societies?


NEXT: Ghosting Music…

The Sacred Music of Harry Potter: I. The Hogwarts School Song

For the past decade my wife, Jess, and I have cultivated an evening ritual in which she prepares dinner while I read a book out loud: the sights, smells, and sounds of stir fry, enchiladas, soup, and barbecued kebabs mingling with spirited performances of Sir Arthur Conan Doyle, Madeline l'Engle, J.R.R. Tolkien, and George MacDonald. One author who has received special attention is J.K. Rowling. Her Harry Potter series has received no less than seven complete and enthusiastic renditions in ten years and we are currently knee deep in Book Four for the eighth time! The books are like old friends and have been a rich source of comfort, entertainment, thoughtfulness, and extemporaneous nonsense.

Unknown artist. Dumbledore would own a combustable bird...

Unknown artist. Dumbledore would own a combustable bird...

This year I've also been enjoying a podcast entitled "Harry Potter and the Sacred Text". The co-hosts Vanessa Zoltan and Casper ter Kuile, graduates of Harvard Divinity School, ask us to consider what might happen if we were to take the Harry Potter series and treat it with the same seriousness and devotion as when we read a sacred text. What might a piece of fiction reveal or teach, convict or inspire if we were to approach it with the expectation that by engaging with it we engage with something sacred? I find this project fascinating, whether or not I agree with their various readings, and it has inspired a whole new host of conversations at home.

For a while I have been interested in blogging about the role of music in the Harry Potter books. In the spirit of the Harry Potter and the Sacred Text podcast, I'm going to try this out by selecting a music-related excerpt from the books and reading it through the lens of a sacred reading technique. I'll be using lectio divina, an ancient Christian practice that follows a four-step process of reading, mediating, conversing, and praying to enter into a sacred text. I'll be using the altered format that is employed in the podcast along with my own additional step:

  1. Context: What is happening in the story when this excerpt occurs?

  2. Musicology [MINE]: What might this music sound like and what ideas are associated with it?

  3. Metaphor: What imagery or associations does this excerpt suggest?

  4. Personal: What personal memories does this excerpt recall?

  5. Action: What does this excerpt motivate you to do in your life?

Here goes!

You may recognize this first passage as that poster on the wall of every junior high band room.

"Ah, music," he said, wiping his eyes. "A magic beyond all we do here!"

Unknown artist. Anyone else discomfited by the thought of hot wax dripping from thousands of floating candles? I guess that's why you wear the pointed hats!

Unknown artist. Anyone else discomfited by the thought of hot wax dripping from thousands of floating candles? I guess that's why you wear the pointed hats!

1. Context

This quote appears in Harry Potter and the Sorcerer's Stone (US version, page 128), Chapter Seven "The Sorting Hat" and is spoken by the headmaster, Albus Dumbledore. It is the start of another academic year at Hogwarts School of Witchcraft and Wizardry, the new students have been separated into their houses by the Sorting Hat and are sitting at their various House Tables in the enchantedly open-aired Great Hall. The customary feast that celebrates the start of term has been voraciously consumed, the golden plates magically cleaned, and Dumbledore has given out announcements both perfunctory and mysterious. As a benedictory gesture the headmaster leads the student body in a performance of the Hogwarts school song. Uniquely, the students were not taught the music to the song either by rote or by notation; after writing the words to the song in the air with a golden ribbon, Dumbledore declares, "Everyone pick their favorite tune and off we go!" Rowling continues, "Everybody finished the song at different times. At last, only the Weasley twins were left singing along to a very slow funeral march. Dumbledore conducted their last few lines with his wand and when they had finished, he was one of those who clapped loudest." After this Dumbledore delivers the excerpted quote and then excuses everyone to bed.

 

2. Musicology

Technically the musical event that Rowling describes is an instance of aleatoric polyphony. Polyphony is the simultaneous sounding of more than one distinct melody. For instance, in "Ihr aber seid nicht fleischlich" from Jesu, meine Freude by J.S. Bach (1685-1750) five different melodies vie for your attention, each entering one at a time with the same theme before doing their own thing. This type of texture is more challenging to listen to than, say, a song with a clear melody over a clear accompaniment, and you may need some practice for your ears to make sense of it all. The good new is that, in this instance, and likewise for countless other examples of polyphony written in a certain idiom (ie tonal music), the challenge of listening to individual voices simultaneously is lessened by the fact that everything occurs within a stable harmonic and metric framework. This means that the dense texture actually has a solid and carefully crafted harmony that controls the vertical aspect of the pitches and a solid and carefully crafted meter that controls the horizontal aspect of the rhythm. Put more simply, it all lines up.

However, there are some extremely conflicted instances of polyphony, especially from the twentieth and twenty-first centuries (ie not tonal music), where this harmonic and metric framework is lacking. Chaos reigns supreme! Dmitri Shostakovich (1906-1975) depicts pandemonium with a creepy polyphonic beginning to his Second Symphony with thirteen extremely independent voices, Elliott Carter (1908-2012) wrote his Third String Quartet to sound like two pairs of instruments that just happened to start playing completely different pieces in the same room at the same time, and Andrew Norman (b. 1979) musicalized the flamboyant Baroque architecture of Bernini in the "Teresa" movement of his The Companion Guide to Rome with extreme polyphonic madness.* However, I think the piece that gets us closest to the Hogwarts school song, remarkably, is from 1673: Battalia for ten string instruments by the surprisingly modernistic Baroque composer Heinrich Biber (1644-1704). The second section of this piece, entitled "Die liederliche Gesellschaft von allerley Humor," instrumentally depicts a mass of soldiers, perhaps inebriated, definitely enjoying themselves, singing ten different songs simultaneously. For each instrument, Biber composed a different song at different speeds, keys, and rhythms, ending on a triumphant cluster chord. Yikes! Check out this link and listen from 1:44 to 2:30

A page from Cage's Concert for Piano and Orchestra. 

A page from Cage's Concert for Piano and Orchestra. 

Yet, as dissonant as Biber's example is, all of these polyphonic examples fail to truly represent the chaos of the Hogwarts school song because none of them are aleatoric.** Aleatoric music is music in which some elements are intentionally left to chance and the performer chooses what to play in the moment of performance. The composer could, for instance, indicate that a melody is supposed to rise in an arc and come back down after a given amount of time, but not specify the pitches, rhythm, articulation, or character. Such music could hardly ever be played the same way twice and the whole idea blurs the line between composition and improvisation in a very avant-garde sort of way. John Cage (1912-1992) stated that in his Concert for Piano and Orchestra "The only thing I was being consistent to in this piece was that I did not need to be consistent." He leaves just about everything you can imagine to chance and choice, including melodies, textures, instrumentation, and duration. Here are three vastly different performances of the same aleatoric "work": 1) Orchestre Philharmonique de la Radio Flamande, 2) Orchestra Laboratorio del Conservatorio di Alessandria, and 3) Chironomids Outerspace Group.

The singing of the Hogwarts school song is a an extreme case of avant-garde chaosDepending on how you count, there could be as many as 300 to 2000 individual voices, each singing any melody, in any key, and at any tempo. This is not some stately rendition of a venerable alma mater. This is aleatoric polyphony at black hole density!*** Dumbledore obviously does not have the same ideas of institutional prestige as other Headmasters.


*My guess is that Dumbledore regularly listens to Elliott and Norman in his office, with his fingers lightly pressed together. His Chocolate Frog Card does specify that he enjoys chamber music!

**This is why the cut scene from the fourth Harry Potter movie by Warner Brothers (and I assume by the score composer Patrick Doyle) doesn't do Rowling justice. If you watch it, you'll notice that, while spirited and rather noisy, it's really only a canon. Polyphonic? Yes. But not even close to the chaos described!

***Can someone please attempt to recreate this event and record it?!?! Send me a video!!

 

3. Metaphor

I read the theme of participation in this excerpt.

First, the participation of the students. The start of term feast is full of identity formation. Students become Gryffindors or Slytherins or Ravenclaws or Hufflepuffs, four distinct Houses separated from the others by personality traits, founder histories, dormitory locations, eating arrangements, animal mascots, color schemes. Within those Houses there are other divisions based on your year, your academic abilities, your course schedule, your Quidditch skills. These various (polyphonic?) boundaries crisscross and obscure the inherent unity of these students as a whole, namely that they are all witches and wizards. The singing of the Hogwarts school song momentarily sweeps aside these divisions and unites each and every student through—not just song—but a musical act that is radically egalitarian, welcoming, and accepting. Think about what it would be like to be participating in this event: every student hums, chants, bellows, croons, raps, squawks, or sings-with-good-diaphragm-support-and-excellent-vowel-shapes, with again, any melody, in any key, and at any tempo! It's a musical experience that offers each and every student a chance to participate exactly as they are. And while there are no musical barriers to participation, it's almost as if there are no social barriers as well.

Second, Dumbledore's participation. (Spoiler Alert!) Dumbledore can't get enough of this experience. He sets it in motion, basks in the chaos of the event, vigorously applauds its conclusion, and feels so brimful that tears well up in his eyes as he places music above all learnéd magic. What do those tears mean? Is he actually moved by the musicality of the moment? Is he being sarcastic and pointing out the inherent senselessness of reality? I think neither. I think that his participation in this odd experience has meaning for him because of his troubled relationship to power; later in the books we find that tragic events in Dumbledore's past caused him to distrust himself with positions of authority and with intimate relationships. Hence his reticence to confront Grindelwald. His refusal to take up the Minister of Magic post. His seven-book-long secret-keeping from Harry. I would imagine all these withdrawals, and the remembered, familial trauma of which they are a constant reminder, would have been a source of deep pain for Dumbledore. When he spreads his arms in welcome to the room full of students, perhaps he simultaneously fears to get too close and risk hurting those he loves. But, when he participates in the school song, he has a moment of respite. As long as that chaotic riot of aleatoric polyphony rages, Dumbledore is embracing and embraced in an intimate family. For Dumbledore this unity is a magic beyond all that can be taught at Hogwarts because it is a magic that reunites him with the closeness that he has both longed for and feared for a lifetime.

 

4. Personal

Owens Valley, We Love You.png

My mother actually composed my school song. For a good portion of our lives, my siblings and I attended Owens Valley Unified School District in Independence, California, a small K-12 school in a small desert town. And when I say small, I mean small. There were ten people in my graduating class. And it was an abnormally large class! I remember by mother, a singer and flutist, sketching out some words and melody on our electric keyboard in the back room. But it didn't just remain a sketch. Pretty soon we were all learning it in classes. And before you knew it we were singing it as a student body at assembly meetings and pep rallies in the gym! I've written it out below from what I can remember.

In many ways growing up in Independence was a lesson in scarcity. But it was also a place where, because of its small size, each person's individual contribution had great significance. My mother decided to write a school song and so we had one! We can easily lose that feeling of agency and importance in the larger picture of the world. I doubt that the song is still sung at O.V. today. But I'd be interested to know if students from around my year still vaguely remember the birth and brief iteration of our very own school song, and whether they found any camaraderie in shouting "Orange and Black!" at the top of their lungs.

 

5. Action

Life seems pretty chaotic to me right now. I'm a dissertating graduate student, husband, father of a toddler and a newborn, with one car, living in an expensive city. It's aleatoric polyphony of calendaring and commuting and writing and cleaning and choosing and questioning and failing and rising and trying again. Often it feels heavy. But this passage of Dumbledore's has me thinking that chaos is a particularly rich moment to notice the magic of participation. I don't have to do these things. I choose to. I get to. And it's worth it. "A magic beyond all we do here." Where can you look for magic in the chaos of your life? Where can you sing connection and participation into your community?

I also find it significant that the sound-world that invites community and belonging through participation is decidedly avant-garde. Perhaps I can think of the chaos of life as the deployment of the avant-garde, the advance guard pushing forward into something new. Do we have our wits about us as we march forward into both the knowns and unknowns? Who do we bring with us on this mission? When and how do you rest? 


NEXT: Recorder squeaks… 

"The Merest Set of Blocks"

It has been a while since I have written on this blog. The wonderfully fruitful collaboration with the Subverting Laughter Project as well as a little thing called "PhD musicology grad student, Year Two" have taken precedence over my time and creative energies. After such a hiatus, coming back to a project like this can feel a bit daunting: creative ideas need to be dusted off, intellectual tools taken out of the shed, logistical plans redrafted. To build and to rebuild is to strike off into the potentially frightening zones of the unknown. (But really, who would have it any other way?)

In the spirit of adventurous rebuilding, and in celebration of the imminent release of the Lego Movie to DVD (a veritable nostalgia-explosion for people of my generation), I present to you a meditative constellation. First, some sociology of childhood from Roland Barthes' Mythologies (1957). Here he is decrying the blatant socializing impact of toy culture in France. In his view, specialized toys (such as plastic telephones, model Vespas, or "diaper dollies") constrain children to passively and automatically reenact miniature versions of the adult world:

  • The fact that French toys literally prefigure the world of adult functions obviously cannot but prepare the child to accept them all... the child can only identify himself as owner, as user, never as creator; he does not invent the world, he uses it: there are, prepared for him, actions without adventure, without wonder, without joy. He is turned into a little stay-at-home householder who does not even have to invent the mainsprings of adult causality; they are supplied to him ready-made: he has only to help himself, he is never allowed to discover anything from start to finish. [However,] the merest set of blocks, provided it is not too refined, implies a very different learning of the world: then, the child does not in any way create meaningful objects, it matters little to him whether they have an adult name; the actions he performs are not those of a user but those of a demiurge. He creates forms which walk, which roll, he creates life, not property. (Cited from Jenks The Construction of Childhood, 1982)

In a similar vein, C.S. Lewis, in an attempt to develop a theory of literary reception, highlights the importance of active and imaginative utilization in both religious ikons as well as children's toys. He states:

  • A particular toy or a particular ikon may be itself a work of art, but that is logically accidental; its artistic merits will not make it a better toy or a better ikon. They may make it a worse one. For its purpose is, not to fix attention upon itself, but to stimulate and liberate certain activities in the child or the worshiper. The Teddy-bear exists in order that the child may endow it with imaginary life and personality and enter into a quasi-social relationship with it. That is what 'playing with it' means. The better this activity succeeds the less the actual appearance of the object will matter. Too close or prolonged attention to its changeless and expressionless face impedes the play. (Lewis An Experiment in Criticism, 1961)
Retro LEGO add from Fat Brain Toys

Retro LEGO add from Fat Brain Toys

Now to apply these criticisms and insights to the realm of music: How does music "literally prefigure the world of adult functions?" Does it have a "changeless and expressionless face?" I would say that both these questions bring up issues of canonicity. Any musical genre establishes its foundations as a socially meaningful activity or object upon some sort of musical canon, typically an established (changeless and expressionless?) and hierarchical list of (adult-approved?) exemplars, be they composers or artists or recordings or techniques or rituals. Consider Katherine Bergeron's chilling insights into the proscriptive implications of canon:
 

  • Indeed, once a principle of order is made into a standard, it becomes all the more accessible; translated into a "practice," its values can be internalized... [implying] a type of social control—a control that inevitably extends to larger social bodies as individual players learn not only to monitor themselves but to keep an eye (and an ear) on others. To play in tune, to uphold the canon, is ultimately to interiorize those values that would maintain, so to speak, social "harmony." Practice makes the scale—and evidently all of its players—perfect. (Bergeron and Bohlman Disciplining Music: Musicology and Its Canons, 1992).
"Young Beckie" by Rackham. I'm sure the swarm of rats is only playing with that rascally rogue, Beckian...

"Young Beckie" by Rackham. I'm sure the swarm of rats is only playing with that rascally rogue, Beckian...

One the other hand, how is music about creating "life, not property?" How is it the activity of a "demiurge?" How does it "stimulate and liberate?" We do after all play music: homo ludens (see Johan Huizinga, 1937), ludus tonalis (see Paul Hindemith, 1943), prelude (see J.S. Bach, Frederic Chopin, Friedrich Kalkbrenner, Vsevolod Zaderatsky, etc.). Is there room in canonical works by canonical composers for childlike play? Or are the barlines of a notated score literally prison bars that constrain both performers and listeners to proscriptive, ready-made conclusions?

Regardless of your music of choice, these issues remain. Have you experienced either of these reactions? Let me know what you think!

Preludophilia: Slonimsky's Preludes and Fugues

Sergei Mikhailovich Slonimsky was born in Leningrad 1932, the son of the well-known "Serapion Brotherhood" author Mikhail and nephew of the prolific musical emigré Nikolai. Every genre is represented in his long list of compositions, including operas (one entitled "Mary Stuart") and symphonies (the Tenth Symphony subtitled "Circles of Hell after Dante"). His pieces make use of his experience as an ethnomusicological researcher in Russian folk musics, his improvisational concertizing à la nineteenth-century preludists, and his use of both dodecaphonic techniques and jazz styles. One word that has been used to describe his compositions is the term "poly-art", a holistic aesthetic that freely and unexpectedly combines influences from all historical periods, including popular and folk styles. More info at the Saint-Petersburg Contemporary Music Center.

Slonimsky in what appears to be a cozy little study. His face suggests that the photographer was laden with finger sandwiches.

Slonimsky in what appears to be a cozy little study. His face suggests that the photographer was laden with finger sandwiches.

Slonimsky wrote a set of preludes and fugues in every major and minor key in 1994, published in 1996 (Saint-Petersburg: Kompozitor), and recorded in 2000 (Nikita Fitenko, Altarus). The CD is particularly good as it was performed under the composer's supervision and really brings to life the notes on the page. It takes about an hour and a half to play or listen to. The pieces progress in "Bach Order", that is chromatically with each major key followed by its parallel minor (C c Db c# D d etc.). Each prelude is marked attacca and various cyclical properties exist between preludes and their accompanying fugues. The majority of fugues have 3 or 4 voices with one 2-voice fugue and two with 5-voices. The fugal expositions tend to introduce the answering voice in the subdominant, and you can read more about it at this doctoral thesis by Yun-jin Seo.

There are definite aesthetic challenges to "poly-art" music, especially in those instances where our expectations of "serious" music (especially something in the tradition of J.S. Bach's WTC) come up against overt simplicity, vagueness, or even awkwardness. At times I am reminded of the improvisational antics (read: sloppiness) of 24 Preludes by Zhelobinsky or the (sometimes forced) folksiness of 24 Preludes by Kabalevsky. But this is not an attempt at socialist realism from the 1930s, nor is it a patriotic overture to Russianness during WWII. It seems far removed from those sorts of cultural-stylistic arguments. I feel myself relaxing even as I write that last sentence. It's all going to be ok.

This is an excellent print called "Piano Men" by Vasco Morelli (buy it here). It's all about space.

This is an excellent print called "Piano Men" by Vasco Morelli (buy it here). It's all about space.

Here's a few more specific observations.

Catchy: I've had some serious ear-worms with this music. Especially engaging, Fugue 6 in D minor and Fugue 20 in A minor get the toes tapping with snappy rhythms. I also tend to hum the opening melody of Prelude 1 in C Major, a gorgeous but slightly manic hymn.

Contrapuntal: Fugue 1 in C Major can't leave it alone with constant 2-voice stretto, but pulls out all the stops with simultaneous 4-voice stretto with two voices in inverted augmentation and one in augmentation, and a final 4-voice stretto with one voice in augmentation. It's saturated with theme! As if that weren't enough, the theme also makes use of a 32nd-note turn that recalls Bach's WTC1 C Major fugue. Also the 5-voice fugues are crazy-sauce (to use a technical term)!

Neo-Something: Prelude 11 in F Major could be called a Neo-Baroque romp that reminds me of Bach's Italian Concerto III. Prelude 6 in D minor is a genuine passacaglia in almost functional harmony with four embellishments. Prelude 13 in F-sharp Major is almost completely pentatonic with definite appeals to "exotic" gestures (see below). Prelude 18 in A-flat minor (so many flats!) has no measure lines and functions like some free-floating Renaissance recitative. Prelude 19 in A Major could have come right out of Bach's Inventions and many other pieces make use of Baroque-flavored, melodic inversion. The most intense moment of Prelude 7 in E-flat Major upsets an otherwise charming aria with activated bass motion with a harsh shift into bursts into a disjunct section redolent of serialism and melodically coming close do dodecaphonic writing.

Time Signatures: Shostakovich's single 5/8 fugue from the Preludes does not prepare you for Slonimsky's rampant and consistent use of interesting time signatures. By the time you're done, 5/4 (5/8) and 7/8 don't feel nearly as foreign when compared to Fugue 15 in G Major's use of 9/8 (2+3+4) or Fugue 23 in B Major's squirrelly alternation between 3/2 and 4/2 or Fugue 21 in B-flat Major constantly switching between major and minor prolation (thank you Hoppin!) in 6/8.

My Favorite: By far the one I enjoy the most in playing is Prelude and Fugue 10 in E minor. They work excellently as a pair and each use melodic themes that are capable of various moods and conjure beautiful thoughts in my imagination. Nice use of augmentation in the fugue, which is nevertheless not forced, and almost happens imperceptibly.

For the history of the prelude-fugue set, Slonimsky's combination of styles fits right into the genre's age-old mandate to present unified diversity. His frequent changes in style, sometimes within a single piece or between a prelude and its fugue, constantly open the imagination (and critical faculties. The added accessibility of his style with an emphasis on rhythm and harmonic color allow listeners of all types to find something to enjoy. Prelude and Fugue 13 in F-sharp Major performed by Anton Tanonov below. Enjoy!